This old book allows one to digest the meaning of reading. Although written with a condescending tone and sets of "rules", the book is helpful in sorting out the different ways one navigates through various types of reading. Highly opinionated, Adler and Van Doren attempt to explain reading that is rarely done at school.
Elementary reading that is negotiating the words of a sentence to come up with some intelligible idea, action or thought was the only discussion I can remember being taught in my formal education. For me, the negotiation came so difficult that as a result I did not put in much time to master it. I would be rather playing ball than figuring out a story line. When my father would coach me and say "you don't have to read every word. Just read for the ideas", I could never understand conceptually what my father was talking about! My own advancement in reading came years later after I was married coming out a theater complaining "how come at the movies I have instant understanding yet with a book I don't?"
Through self discovery, I have come to realize that reading is an active search and not a passive repose. One must actively search for purpose and meaning on the page because each author is communicating an action, thought or idea. Good writing which is organized with topics and theses makes reading easier than one might think because the author is painting a scene. If one is actively seeking that scene, one will be successful.
How to Read a Book is a good reminder of how to read analytically; it reminds one to read with the unity of the book in mind and reminds one to ask questions of the author that need to be answered.
I wonder why reading in school rarely is discussed beyond the elementary stages. When one gets to high school teachers make demands on students that require skill in reading that have not been taught. I am not sure in my own case that had my teachers taught reading analytically that I would have been successful. Help for me came from a book on mechanics of reading: Faster Reading Self Taught by Harry Shefter. Such a book mapped out a page conceptually and I was able to improve by searching for topic sentences and thinking that I was watching a picture.
Brief book summaries of an eclectic nature [including Jewish, General, American and Sports History and Literature]
Sunday, June 23, 2013
Thursday, June 13, 2013
The Oppermanns by Lion Feuchtwanger
This novel published in 1934, profoundly and accurately describes the brutal control of Germany by the National Socialists (Nazis). It predicts the program of destroying the Jewish people that eventually becomes known as the Holocaust. What is chilling about this novel are the feelings of dread that a typical Jewish family experience during the gradual Nazi takeover of the country.
The story revolves around a family who have been sustained by a successful discount furniture concern. One brother runs the business, one is a scientist and one is a scholar dilettante. Each person becomes entangled with the dreadful web of Nazi persecution. The store must "Germanize" because Jewish owned businesses were outlawed (Note that in real life the famed Warburg bank had to change its name to continue doing business) The scientist must close down his laboratory and the scholar must flee.
The social pressure to conform and contort the truth toward Nazi doctrines is chilling. The power grab and its assertion over the people is crushing. When a son of one of the Oppermanns delivers a lecture that ultimately argues in Germany's favor but puts forth initial arguments that fault Germany, he is immediately silenced, rebuked and demanded to be punished; his freedom of speech squelched. His teacher's outburst is totally irrational jumping to the conclusion that the lecture rejected Germany's glorious past when in fact it did not. The boy becomes more and more socially isolated as his classmates become indoctrinated and cling to Nazi propaganda and outlook.
What comes out of this novel is the frightening realization of those whose family settled in Germany for generations are homeless. What is one to do when one is unjustly accused of betrayal of his home? The physical abuse of the Jewish people is maddening because those drunk with power negate truth and justice. Terror and brute force become the vehicles for power. The brothers struggle for survival with little prospects. Zionism and the quest for Palestine become an acute solution for some but most can't come to terms that Germany is not a welcome place anymore.
I personally can not imagine my rights of citizenship arbitrarily stripped. Prescient in 1934, this book inadvertently underscores the role of the State of Israel as a refuge for those homeless. It is an outstanding accurate description and expression of the despair of Germany's Jewish community.
The story revolves around a family who have been sustained by a successful discount furniture concern. One brother runs the business, one is a scientist and one is a scholar dilettante. Each person becomes entangled with the dreadful web of Nazi persecution. The store must "Germanize" because Jewish owned businesses were outlawed (Note that in real life the famed Warburg bank had to change its name to continue doing business) The scientist must close down his laboratory and the scholar must flee.
The social pressure to conform and contort the truth toward Nazi doctrines is chilling. The power grab and its assertion over the people is crushing. When a son of one of the Oppermanns delivers a lecture that ultimately argues in Germany's favor but puts forth initial arguments that fault Germany, he is immediately silenced, rebuked and demanded to be punished; his freedom of speech squelched. His teacher's outburst is totally irrational jumping to the conclusion that the lecture rejected Germany's glorious past when in fact it did not. The boy becomes more and more socially isolated as his classmates become indoctrinated and cling to Nazi propaganda and outlook.
What comes out of this novel is the frightening realization of those whose family settled in Germany for generations are homeless. What is one to do when one is unjustly accused of betrayal of his home? The physical abuse of the Jewish people is maddening because those drunk with power negate truth and justice. Terror and brute force become the vehicles for power. The brothers struggle for survival with little prospects. Zionism and the quest for Palestine become an acute solution for some but most can't come to terms that Germany is not a welcome place anymore.
I personally can not imagine my rights of citizenship arbitrarily stripped. Prescient in 1934, this book inadvertently underscores the role of the State of Israel as a refuge for those homeless. It is an outstanding accurate description and expression of the despair of Germany's Jewish community.
Wednesday, June 12, 2013
Hank Greenberg: The Hero of Heroes by John Rosengren
This new volume comes to me as gift from my 10th grade Bible class (knowing my proclivity towards baseball) and brings to light some aspects of Hank Greenberg that actually show a tragic disconnect. The book is divided into basically his youth, his playing years, his baseball management years and his family life after baseball.
Hank was a superstar. He was a ball player that loved knocking in runs; he valued the RBI statistic over home runs. He was a crowd 'pleaser'; often hitting in clutch situations and winning ball games. Hank appreciated his Jewish status as inspiring Jewish kids and he took to heart the antisemitism of the thirties and the rise of Hitler. He absorbed much verbal abuse for being Jewish. He would say that every homer was a hit against Hitler. He respected his parents wish not to play on the High Holy days. On the morning of Rosh HaShanah, he went to synagogue but played in the afternoon, On Yom Kippur, however, he sat out games in observance of the holiest day of the year. He was very conscious of being a prominent Jew in the Major Leagues.
When Greenberg was general manager of the Cleveland Indians he alienated some great players by demanding pay cuts. Al Rosen, for example, decided to quit baseball instead of taking a cut in salary, feeling that Greenberg was unnecessarily harsh with him. (Rosen, so ensconced in the Jewish community at the time, did not need baseball to succeed and was offered some great opportunities.) Pitching great Bob Feller was also asked to take a cut. One sees that Greenberg was insensitive to the players and eventually was let go as a result of his not getting along with the players.
The greatest disconnect, however, was his relationship to his Judaism and how he related that identity to his three children. After serving in the Pacific theater of WWII, he became disillusioned with organized religion and did not frequent the synagogue. He did not communicate his religion to his children to the chagrin of his daughter who was embarrassed about not knowing about Judaism. He replied that he did not believe in organized religion! His sons, in going to Yale, put down "Congregationalist" for their religion, as that was the religious auspices of the university! His advocacy for the State of Israel was absolute, however, even alienating his daughter in law who identified with Palestinian causes. He demanded observance of Yom Kippur, the day of atonement by going to the planetarium! What a confused soul!
Someone who intuitively understood his responsibility as a Jewish sports hero could not even pass on a Jewish identity to his children! A sad disconnect. As Peter Levine so eloquently has stated, Baseball and other sports were merely vehicles for the immigrant generation to assimilate. Hank Greenberg's assimilation was so complete he passed on to his children an absolute American identity without a Jewish conscience.
Hank was a superstar. He was a ball player that loved knocking in runs; he valued the RBI statistic over home runs. He was a crowd 'pleaser'; often hitting in clutch situations and winning ball games. Hank appreciated his Jewish status as inspiring Jewish kids and he took to heart the antisemitism of the thirties and the rise of Hitler. He absorbed much verbal abuse for being Jewish. He would say that every homer was a hit against Hitler. He respected his parents wish not to play on the High Holy days. On the morning of Rosh HaShanah, he went to synagogue but played in the afternoon, On Yom Kippur, however, he sat out games in observance of the holiest day of the year. He was very conscious of being a prominent Jew in the Major Leagues.
When Greenberg was general manager of the Cleveland Indians he alienated some great players by demanding pay cuts. Al Rosen, for example, decided to quit baseball instead of taking a cut in salary, feeling that Greenberg was unnecessarily harsh with him. (Rosen, so ensconced in the Jewish community at the time, did not need baseball to succeed and was offered some great opportunities.) Pitching great Bob Feller was also asked to take a cut. One sees that Greenberg was insensitive to the players and eventually was let go as a result of his not getting along with the players.
The greatest disconnect, however, was his relationship to his Judaism and how he related that identity to his three children. After serving in the Pacific theater of WWII, he became disillusioned with organized religion and did not frequent the synagogue. He did not communicate his religion to his children to the chagrin of his daughter who was embarrassed about not knowing about Judaism. He replied that he did not believe in organized religion! His sons, in going to Yale, put down "Congregationalist" for their religion, as that was the religious auspices of the university! His advocacy for the State of Israel was absolute, however, even alienating his daughter in law who identified with Palestinian causes. He demanded observance of Yom Kippur, the day of atonement by going to the planetarium! What a confused soul!
Someone who intuitively understood his responsibility as a Jewish sports hero could not even pass on a Jewish identity to his children! A sad disconnect. As Peter Levine so eloquently has stated, Baseball and other sports were merely vehicles for the immigrant generation to assimilate. Hank Greenberg's assimilation was so complete he passed on to his children an absolute American identity without a Jewish conscience.
Monday, May 27, 2013
The Lone Samurai by William Scott Wilson
This volume reveals the salient features of probably the most celebrated and talented Samurai of Japanese history: Miyamoto Musashi. This legendary figure has been the subject of nonfiction, fiction and films because his accomplishments are astounding and worth noting.
To appreciate Musashi, one must understand the feudal structure of Japan in the pre-modern period and see how this great personage developed into the independent figure of heroic proportions. In feudal Japan there is a martial class of samurai that are retained by a local authority. The lowest class, the farmer perhaps may break out of his lowly class by becoming a samurai, however, in general, one's class is cast. Musashi is self taught and one never really understands which clan retains his services, thus being a Ronin, an independent. He learns the art of swordsmanship alone without a teacher, preferring the two sword method of a short and long sword. In samurai culture, to be a samurai means being challenged to bouts, the only way by which one gains a reputation of worth. Musashi's career as a Samurai is sixty individual bouts and 4 battlefield campaigns. He loses to no one! His mastery of the sword is so skilled that after he turns 30 years old he matures and shows his determination not to kill his opponents. With commanding presence, he counters the ability of his opponents to strike with authority. As a result of his resolute determination his opponents concede the match: he cannot be beaten.
Musashi's life, however, is much more sophisticated then only being a skilled swordsman. He becomes a truth seeker and delves into art and calligraphy. He becomes a noted artist with keen insight and philosophizes about the martial arts. He writes a magnum opus: The Book of Five Rings that explain that the purpose of a fight is to win at all costs, thus including all advantages. For example, he shows the ways of psychology. In one bout, Musashi deliberately arrives late on the scene knowing that his opponent will be irritated even angry. When his opponent unsheathes his sword and casts away the scabbard into the sea, Musashi declares victory by saying "you have already lost because only a loser would no longer need his scabbard!"
He understands the need to be independent and he establishes his own dojo with only a select few students. He breaks with the Samurai notion that a good death is the goal. Musashi believes in life so one may continue to serve.
This book is worthwhile for the introduction to one of the great personalities of world history.
To appreciate Musashi, one must understand the feudal structure of Japan in the pre-modern period and see how this great personage developed into the independent figure of heroic proportions. In feudal Japan there is a martial class of samurai that are retained by a local authority. The lowest class, the farmer perhaps may break out of his lowly class by becoming a samurai, however, in general, one's class is cast. Musashi is self taught and one never really understands which clan retains his services, thus being a Ronin, an independent. He learns the art of swordsmanship alone without a teacher, preferring the two sword method of a short and long sword. In samurai culture, to be a samurai means being challenged to bouts, the only way by which one gains a reputation of worth. Musashi's career as a Samurai is sixty individual bouts and 4 battlefield campaigns. He loses to no one! His mastery of the sword is so skilled that after he turns 30 years old he matures and shows his determination not to kill his opponents. With commanding presence, he counters the ability of his opponents to strike with authority. As a result of his resolute determination his opponents concede the match: he cannot be beaten.
Musashi's life, however, is much more sophisticated then only being a skilled swordsman. He becomes a truth seeker and delves into art and calligraphy. He becomes a noted artist with keen insight and philosophizes about the martial arts. He writes a magnum opus: The Book of Five Rings that explain that the purpose of a fight is to win at all costs, thus including all advantages. For example, he shows the ways of psychology. In one bout, Musashi deliberately arrives late on the scene knowing that his opponent will be irritated even angry. When his opponent unsheathes his sword and casts away the scabbard into the sea, Musashi declares victory by saying "you have already lost because only a loser would no longer need his scabbard!"
He understands the need to be independent and he establishes his own dojo with only a select few students. He breaks with the Samurai notion that a good death is the goal. Musashi believes in life so one may continue to serve.
This book is worthwhile for the introduction to one of the great personalities of world history.
Sunday, May 12, 2013
The Only Game in Town (volume 1): Baseball stars of the 1930s and 1940s talk about the game they loved by Fay Vincent
Former Major League Baseball commissioner Fay Vincent collects the memories of some of the great players of the bygone era before and after WWII, making a very readable history of baseball. What stands out about this book are the testimonies of some of the players of events that have already been told before. One gains a different perspective from listening to different voices.
For example, Eldon Auker tells of his Baseball 'all star' trip to Japan after the season in 1939 that included Moe Berg. Now Moe Berg had a reputation of being very smart, and Auker tells how he did not fit in because he was so mysterious. A Princeton graduate, Berg surprised everyone by being fluent in Japanese and became the interpreter. Auker tells how Berg was very popular among the Japanese because he could speak their language. Berg would slip away from the team and take pictures all over the country. He even stays longer in the country so he could travel the country side. Auker tells how nobody on the American team suspected that Berg was gathering intelligence for the US government. As it turned out Moe Berg took pictures of almost the entire War complex of Japan that proved to be very useful after the bombing of Pearl Harbor. The catcher was a spy!
Bob Feller, Cleveland pitcher who pitched with velocity approaching 100 mph, tells how famed black home run hitter, Josh Gibson could not hit a curve ball! Feller tells of the days of barnstorming (exhibition games) with the Negro Leagues and pitching against the great Black players. He questions the claim that Josh Gibson would have made it to the Major Leagues. Feller says adamantly that Gibson hit nothing off of him because he served up Gibson "with that big, what we called elliptical snake", a tough curve ball. Feller was close to some of the Negro players and claims that the racial rivalry only took place in the stands among fans and not among players. Buck O'Neil's claim of the blacks winning their fair share against Feller's teams is questioned by Bob. Claiming to have the score books as proof, Feller submits that the claim was more publicity to gain more attendance for a bigger share of money than the truth.
John "Buck" O'Neil explains the difference between Jackie Robinson and other Black players and he claims that is the reason Robinson was chosen to break the color barrier. Robinson was a cut above the rest. O'Neil explains the difference when his team was traveling in the South barnstorming to make money. The bus came to a filling station for refueling. After putting the hose in the gas tank, Robinson goes toward the restroom that is marked "Whites Only". The attendant calls out to Jackie, "Where are you goin', boy!" and Robinson replies, "to use the restroom." The attendant says sternly, "you can't go there" and Robinson without missing a beat tells his teammates to take the gasoline hose out of the bus. The attendant immediately realizes that he will lose a big sale of close to a hundred gallons of gasoline! With due consideration of seconds the attendant concedes and stops the hose from coming out of the tank and permits Mr. Robinson in using the facilities by saying "but don't be long!" O'Neil interprets this scene as a manifestation of the difference between Robinson and the rest of his team: While his teammates including Buck O'Neil are resigned to prejudice, Robinson is not willing to accept the status quo. Jackie Robinson is seen as a fighter of prejudice.
The scene of Hank Greenberg going into the Chicago White sox locker room in his underwear with a baseball bat to confront the people who hurled anti-semitic barbs against him during the game, met with frozen Sox players is mentioned twice from different people.
Ralph Kiner credits Greenberg with his success as a Home run hitter. Greenberg was willing to tutor Kiner when Greenberg was traded to Pittsburgh.
This is an excellent example of an oral history project.
For example, Eldon Auker tells of his Baseball 'all star' trip to Japan after the season in 1939 that included Moe Berg. Now Moe Berg had a reputation of being very smart, and Auker tells how he did not fit in because he was so mysterious. A Princeton graduate, Berg surprised everyone by being fluent in Japanese and became the interpreter. Auker tells how Berg was very popular among the Japanese because he could speak their language. Berg would slip away from the team and take pictures all over the country. He even stays longer in the country so he could travel the country side. Auker tells how nobody on the American team suspected that Berg was gathering intelligence for the US government. As it turned out Moe Berg took pictures of almost the entire War complex of Japan that proved to be very useful after the bombing of Pearl Harbor. The catcher was a spy!
Bob Feller, Cleveland pitcher who pitched with velocity approaching 100 mph, tells how famed black home run hitter, Josh Gibson could not hit a curve ball! Feller tells of the days of barnstorming (exhibition games) with the Negro Leagues and pitching against the great Black players. He questions the claim that Josh Gibson would have made it to the Major Leagues. Feller says adamantly that Gibson hit nothing off of him because he served up Gibson "with that big, what we called elliptical snake", a tough curve ball. Feller was close to some of the Negro players and claims that the racial rivalry only took place in the stands among fans and not among players. Buck O'Neil's claim of the blacks winning their fair share against Feller's teams is questioned by Bob. Claiming to have the score books as proof, Feller submits that the claim was more publicity to gain more attendance for a bigger share of money than the truth.
John "Buck" O'Neil explains the difference between Jackie Robinson and other Black players and he claims that is the reason Robinson was chosen to break the color barrier. Robinson was a cut above the rest. O'Neil explains the difference when his team was traveling in the South barnstorming to make money. The bus came to a filling station for refueling. After putting the hose in the gas tank, Robinson goes toward the restroom that is marked "Whites Only". The attendant calls out to Jackie, "Where are you goin', boy!" and Robinson replies, "to use the restroom." The attendant says sternly, "you can't go there" and Robinson without missing a beat tells his teammates to take the gasoline hose out of the bus. The attendant immediately realizes that he will lose a big sale of close to a hundred gallons of gasoline! With due consideration of seconds the attendant concedes and stops the hose from coming out of the tank and permits Mr. Robinson in using the facilities by saying "but don't be long!" O'Neil interprets this scene as a manifestation of the difference between Robinson and the rest of his team: While his teammates including Buck O'Neil are resigned to prejudice, Robinson is not willing to accept the status quo. Jackie Robinson is seen as a fighter of prejudice.
The scene of Hank Greenberg going into the Chicago White sox locker room in his underwear with a baseball bat to confront the people who hurled anti-semitic barbs against him during the game, met with frozen Sox players is mentioned twice from different people.
Ralph Kiner credits Greenberg with his success as a Home run hitter. Greenberg was willing to tutor Kiner when Greenberg was traded to Pittsburgh.
This is an excellent example of an oral history project.
Friday, May 10, 2013
A.G. Spaulding and the rise of Baseball by Peter Levine
I still remember my Spaulding outfielder's mitt with which I roamed Center Field in High School. I remember the choices when I needed a mitt: Rawlings, MacGregor, Wilson (the 2000 model was very popular). There was never any real question as to which mitt to buy. There is something special about a Spaulding. It has been always associated with ball play. The "pinky" used for stick-ball in my vocabulary is always called a "Spauldeen". The Spaulding brand is practically synonymous with Baseball. So, I bought a Spaulding.
Historian Peter Levine investigates the founder of the Sporting Goods company and concludes that Albert Goodwin Spaulding successfully grew professional Baseball from a pastoral country game into a urbanized sport. Mr. Levine shows how the USA grew to an economic power house after the Civil War through its cities and how Baseball rose out of that rural country and was brought to the cities. Spaulding successfully brings a pastoral existence to the hustle and bustle of the cities!
Spaulding was a very success pitcher and gained his fame as a result. He was, however, more than a ballplayer, he was a visionary. He saw the potential of this great pastoral game as a vehicle of recreation and business. As a variety of teams formed and traveled throughout America for exhibitions, Spaulding conceived of a league and an organization which eventually was fixed in big cities.
Spaulding by nature was a salesman, indeed a "pitch man" and developed a catalog of sporting items first of baseball equipment and then many more outdoor equipment. He successfully exploited the transition of a pastoral game to an urban business. This slim volume is worth the read to gain an understanding of how Baseball gained popularity and became the "national pastime" but really all along was developed into a business with the capitalistic ambition that characterized America in the late 19th century. Mr. Levine includes a discussion of the creation of the famed "reserve clause" that essentially meant that teams owned their players and players could not act as their own agents. This was a collusion of owners that would not change until after Curt Flood challenged the clause in 1969.
Historian Peter Levine investigates the founder of the Sporting Goods company and concludes that Albert Goodwin Spaulding successfully grew professional Baseball from a pastoral country game into a urbanized sport. Mr. Levine shows how the USA grew to an economic power house after the Civil War through its cities and how Baseball rose out of that rural country and was brought to the cities. Spaulding successfully brings a pastoral existence to the hustle and bustle of the cities!
Spaulding was a very success pitcher and gained his fame as a result. He was, however, more than a ballplayer, he was a visionary. He saw the potential of this great pastoral game as a vehicle of recreation and business. As a variety of teams formed and traveled throughout America for exhibitions, Spaulding conceived of a league and an organization which eventually was fixed in big cities.
Spaulding by nature was a salesman, indeed a "pitch man" and developed a catalog of sporting items first of baseball equipment and then many more outdoor equipment. He successfully exploited the transition of a pastoral game to an urban business. This slim volume is worth the read to gain an understanding of how Baseball gained popularity and became the "national pastime" but really all along was developed into a business with the capitalistic ambition that characterized America in the late 19th century. Mr. Levine includes a discussion of the creation of the famed "reserve clause" that essentially meant that teams owned their players and players could not act as their own agents. This was a collusion of owners that would not change until after Curt Flood challenged the clause in 1969.
Wednesday, May 8, 2013
From Ellis Island to Ebbetts Field by Peter Levine
This volume explores the assimilation of the American Jewish community through the vehicle of Sports. The book discusses boxing, football, basketball, and baseball, all the professional sports and their Jewish adherents in the first half of the 20th century. Personages like Barney Ross, Sid Luckman or Marshal Goldberg, Dolph Schayes, and Hank Greenberg and Sandy Koufax are highlighted.
There is a very moving scene of return when Barney Ross comes back to his old neighborhood in Chicago and is called up to the Reading of the Torah. His rabbi recognizes his errant member and warmly says "you've come back!" and even though Ross' return is not back to a Torah lifestyle, nevertheless, his Jewish identity is not shorn.
Greenberg struggled with the dilemma of playing on the High Holidays receiving some sort of rabbinical permission for the New Year but personally chose to sit out the game on the Day of Atonement. By the time Sandy Koufax comes around the choice is not novel but nevertheless inspiring to most Jewish Americans. Professor Levine intimates that Koufax might have had a tinge of self hatred since in his personal life he never identified with the Jewish community or with Jewish causes. It took him years to come to terms that he was a hero to most Jewish kids. Koufax always wanted to be remembered as a Ballplayer not a Jewish Ballplayer!
Levine's thesis is simple: Sports were a vehicle to become American and when the Jewish community came of age, came out of the immigrant experience and were accepted as Americans the novelty and plethora of Jewish sports figures waned. In almost each case Levine's thesis rings true! Sports help one assimilate it does not help one develop a Torah lifestyle.
This book is excellent scholarship very readable and very insightful about how the Jewish community came of age.
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