This exhaustive study of Anti –Semitism brings to light an
important Church doctrine: to be an Anti-Semite means to deny the Pauline
doctrine of Love. Hating Jews also means
an awkward lack of identification of the experience of Christianity’s central
figure since he was hated as a Jew (by the Romans.) The author, a Catholic priest concludes that a
true Christian cannot be an Anti-Semite because of the Pauline doctrine.
A Jewish reader will find the author’s opinion that the
Jewish people are complicit in encouraging or causing Anti-Semitism by their
separatism somewhat disturbing. Although
the author is quick to clarify that Jewish separatism is only a secondary cause
and cannot be the sole cause, he does claim that it is obvious. I would counter
and say historically, even when the Jew attempted to assimilate, Jew hatred
nevertheless showed its ugly face.
Separatism is certainly easy to point out, but not easy to prove nor
obvious to justify vicious hatred.
Throughout the book he defends the Church against the charge
that the Church is the fundamental culprit.
He proves from the ancient world of Greece and Rome predating the Church
that Jew hatred was well established. He shows that not all Churchmen were anti-Jewish.
Interestingly, Martin Luther is compared
with Mohammed: each expected the Jewish people as allies and when this
expectation failed to fructify, each turned vicious against the Jewish people. During the Enlightenment there was a general
assault against religion, Church included. He shows that Hitler’s racial theory fits well
into the pagan Anti – Church authority.
During WWII, the author acknowledges the Church’s silence but so was
most of the world silent, making a terrible blemish on humanity. He names many
individuals who fought against Hitler, saving Jews.
The book shows that the USA never had the deep seated roots
of Anti-Semitism and it never really took root, even though great Americans
like Henry Ford and Charles Lindbergh tried hard to poison Americans against
the Jewish people. Although there have
been periods of “Gentleman’s Anti-Semitism” with restrictions in lodging and eateries
and quotas in education, these actions were never popular.
The timing of the book is interesting by the fact that it
comes out at the heels of Vatican II, a conference of conciliation with the
Jewish people. After giving some highly
psychological interpretations of Anti-Semitism, he concludes that identifying
the causes of Anti-Semitism is difficult even illusory.
Unfortunately in the 21th century, Jew – Hatred is still
part of current events, not related to the Church as much as to Islamist
ideology. The book is a fine read from a
Christian point of view.
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